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The wild, wild East:
Sun, dust and ghosts in Central Asia
 
 

By Algis Kalvaitis

I'm in Almaty, KZ; on my way to Bukhara and Samarkand, UZ. Maybe Kyrgyzstan if there is time. Outside, in the courtyard of our Soviet style apartment block, two guys swear at each other in Russian, which will probably be followed by reprimands from the neighbors, more swearing and some angry driving. Hopefully, no shooting.

This is the wild east. Not so wild here in Almaty, but I have heard that you have to carry a gun in other Kazakh towns. I call it wild because of the people that this place attracts. This city is a magnet for characters of every ilk. After the fall of the Soviet Union, many of the Russians remained along with the native Kazakhs and exiled Koreans. The Germans, who were deported here by Stalin, have mostly left and there is little trace of their brief history here in Central Asia.

I call it the wild east because of the wild mix of ex-pats, too: State dept. employees, NGO workers, Fulbright scholars, free wheeling, free-lance British reporters and business people eager to share in the potential riches that the nations' stores of raw materials provide. Even the most banal personal history sounds exotic against the backdrop of Central Asia.

The ex-pat mix combined with the unusual demographic of the country creates a unique melange of characters that is evocative of a "carnival" to use the Soviet critic Bakhtin's concept. In other words, it is a place where identities are not always well defined and potential for a kind of Emersonian self-invention becomes feasible, if not obligatory.

To the south are enormous peaks that could rival those of Switzerland. The Tian Shian mountains that extend into China and are part of the same range (I believe) of CNN fame. Somewhere to the south, past Tajikistan, is the Hindu Kush, while to the north of us is the seemingly endless Kazakh steppe. Just outside the city the altitude increases suddenly, yet the meeting of steppe and mountain occurs imperceptibly.

The population here is Muslim nominally, unlike their more devout neighbors, the Uzbeks. Inside Uzbekistan I will try to find some trace of the Silk Road. My cynical self believes that I will find some neon sign bearing the name and a dozen stalls selling Tamerlane souvenirs, but I have heard the opposite is true. Next week, I shall see. More later. Dobry Viecherom....


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Algis Kalvaitis is pursuing masters' degrees in architecture and urban planning at the University of California, Los Angeles. He writes occasionally for Inversion while surfing, stressing and building intricate cardboard dioramas of the Smurf Village. Visit his Web site at: www.bol.ucla.edu/~akalva/


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